10. Ānisaṃsavaggo

1. Pātubhāvasuttaṃ

96. ‘‘Channaṃ , bhikkhave, pātubhāvo dullabho lokasmiṃ. Katamesaṃ channaṃ? Tathāgatassa arahato sammāsambuddhassa pātubhāvo dullabho lokasmiṃ, tathāgatappaveditassa dhammavinayassa desetā puggalo dullabho lokasmiṃ, ariyāyatane paccājāti dullabhā [paccājāto dullabho (syā.)] lokasmiṃ, indriyānaṃ avekallatā dullabhā lokasmiṃ, ajaḷatā aneḷamūgatā dullabhā lokasmiṃ, kusale dhamme chando [kusaladhammacchando (sī. syā. pī.)] dullabho lokasmiṃ. Imesaṃ kho, bhikkhave, channaṃ pātubhāvo dullabho lokasmi’’nti. Paṭhamaṃ.

2. Ānisaṃsasuttaṃ

97. ‘‘Chayime, bhikkhave, ānisaṃsā sotāpattiphalasacchikiriyāya. Katame cha? Saddhammaniyato hoti, aparihānadhammo hoti, pariyantakatassa dukkhaṃ hoti [dukkhaṃ na hoti (syā. pī. ka.)], asādhāraṇena ñāṇena samannāgato hoti, hetu cassa sudiṭṭho, hetusamuppannā ca dhammā. Ime kho, bhikkhave, cha ānisaṃsā sotāpattiphalasacchikiriyāyā’’ti. Dutiyaṃ.

3. Aniccasuttaṃ

98. ‘‘‘So vata, bhikkhave, bhikkhu kañci saṅkhāraṃ niccato samanupassanto anulomikāya khantiyā samannāgato bhavissatī’ti netaṃ ṭhānaṃ vijjati. ‘Anulomikāya khantiyā asamannāgato sammattaniyāmaṃ okkamissatī’ti netaṃ ṭhānaṃ vijjati. ‘Sammattaniyāmaṃ anokkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ [arahattaphalaṃ (ka.) paṭi. ma. 3.36] vā sacchikarissatī’ti netaṃ ṭhānaṃ vijjati.

‘‘‘So vata, bhikkhave, bhikkhu sabbasaṅkhāre [sabbasaṅkhāraṃ (sī. pī.)] aniccato samanupassanto anulomikāya khantiyā samannāgato bhavissatī’ti ṭhānametaṃ vijjati. ‘Anulomikāya khantiyā samannāgato sammattaniyāmaṃ okkamissatī’ti ṭhānametaṃ vijjati. ‘Sammattaniyāmaṃ okkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatī’ti ṭhānametaṃ vijjatī’’ti. Tatiyaṃ.

4. Dukkhasuttaṃ

99. ‘‘So vata, bhikkhave, bhikkhu kañci saṅkhāraṃ sukhato samanupassanto…pe… sabbasaṅkhāre dukkhato samanupassanto…pe… ṭhānametaṃ vijjati’’. Catutthaṃ.

5. Anattasuttaṃ

100. ‘‘So vata, bhikkhave, bhikkhu kañci dhammaṃ attato samanupassanto…pe… sabbadhamme [sabbadhammaṃ (sī. pī.), kiñcidhammaṃ (ka.) paṭi. ma. 3.36] anattato samanupassanto…pe… ṭhānametaṃ vijjati’’. Pañcamaṃ.

6. Nibbānasuttaṃ

101. ‘‘‘So vata, bhikkhave, bhikkhu nibbānaṃ dukkhato samanupassanto anulomikāya khantiyā samannāgato bhavissatī’ti netaṃ ṭhānaṃ vijjati. ‘Anulomikāya khantiyā asamannāgato sammattaniyāmaṃ okkamissatī’ti netaṃ ṭhānaṃ vijjati. ‘Sammattaniyāmaṃ anokkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatī’ti netaṃ ṭhānaṃ vijjati.

‘‘‘So vata, bhikkhave, bhikkhu nibbānaṃ sukhato samanupassanto anulomikāya khantiyā samannāgato bhavissatī’ti ṭhānametaṃ vijjati. ‘Anulomikāya khantiyā samannāgato sammattaniyāmaṃ okkamissatī’ti ṭhānametaṃ vijjati. ‘Sammattaniyāmaṃ okkamamāno sotāpattiphalaṃ vā sakadāgāmiphalaṃ vā anāgāmiphalaṃ vā arahattaṃ vā sacchikarissatī’ti ṭhānametaṃ vijjatī’’ti. Chaṭṭhaṃ.

7. Anavatthitasuttaṃ

102. ‘‘Cha , bhikkhave, ānisaṃse sampassamānena alameva bhikkhunā sabbasaṅkhāresu anodhiṃ karitvā aniccasaññaṃ upaṭṭhāpetuṃ. Katame cha? ‘Sabbasaṅkhārā ca me anavatthitā [anavaṭṭhitato (sī. syā. pī.)] khāyissanti, sabbaloke ca me mano nābhiramissati [na ramissati (ka.)], sabbalokā ca me mano vuṭṭhahissati, nibbānapoṇañca me mānasaṃ bhavissati, saṃyojanā ca me pahānaṃ gacchissanti [gacchanti (syā. pī. ka.)], paramena ca sāmaññena samannāgato bhavissāmī’ti. Ime kho, bhikkhave, cha ānisaṃse sampassamānena alameva bhikkhunā sabbasaṅkhāresu anodhiṃ karitvā aniccasaññaṃ upaṭṭhāpetu’’nti. Sattamaṃ.

8. Ukkhittāsikasuttaṃ



10. 功德品
1. 出现经
96. "诸比丘，六种出现在世间是难得的。哪六种？如来、阿罗汉、正等正觉者的出现在世间是难得的；能宣说如来所教导的法与律的人在世间是难得的；投生于圣处在世间是难得的；诸根完备在世间是难得的；不愚钝不哑聋在世间是难得的；对善法的意愿在世间是难得的。诸比丘，这六种出现在世间是难得的。"第一。
2. 功德经
97. "诸比丘，证悟预流果有这六种功德。哪六种？确定于正法，不退转法，有限量的苦，具足不共智，因已善见，及因缘生法。诸比丘，这些是证悟预流果的六种功德。"第二。
3. 无常经
98. "诸比丘，若比丘观察任何行是常，他将具足顺忍，这是不可能的。不具足顺忍而能进入正性决定，这是不可能的。不进入正性决定而能证悟预流果、一来果、不来果或阿罗汉果，这是不可能的。
诸比丘，若比丘观察一切行是无常，他将具足顺忍，这是可能的。具足顺忍而能进入正性决定，这是可能的。进入正性决定而能证悟预流果、一来果、不来果或阿罗汉果，这是可能的。"第三。
4. 苦经
99. "诸比丘，若比丘观察任何行是乐...乃至...观察一切行是苦...乃至...这是可能的。"第四。
5. 无我经
100. "诸比丘，若比丘观察任何法是我...乃至...观察一切法是无我...乃至...这是可能的。"第五。
6. 涅槃经
101. "诸比丘，若比丘观察涅槃是苦，他将具足顺忍，这是不可能的。不具足顺忍而能进入正性决定，这是不可能的。不进入正性决定而能证悟预流果、一来果、不来果或阿罗汉果，这是不可能的。
诸比丘，若比丘观察涅槃是乐，他将具足顺忍，这是可能的。具足顺忍而能进入正性决定，这是可能的。进入正性决定而能证悟预流果、一来果、不来果或阿罗汉果，这是可能的。"第六。
7. 不住经
102. "诸比丘，观察六种功德，比丘应当对一切行不设限制而确立无常想。哪六种？'一切行于我将显现为不住，我心将不喜乐于一切世间，我心将出离一切世间，我的心将倾向涅槃，我的结将被断除，我将具足最上沙门性。'诸比丘，观察这六种功德，比丘应当对一切行不设限制而确立无常想。"第七。
8. 举剑经
[请提供后续经文以便继续翻译]

103. ‘‘Cha, bhikkhave, ānisaṃse sampassamānena alameva bhikkhunā sabbasaṅkhāresu anodhiṃ karitvā dukkhasaññaṃ upaṭṭhāpetuṃ. Katame cha? ‘Sabbasaṅkhāresu ca me nibbidasaññā paccupaṭṭhitā bhavissati, seyyathāpi ukkhittāsike vadhake. Sabbalokā ca me mano vuṭṭhahissati, nibbāne ca santadassāvī bhavissāmi, anusayā ca me samugghātaṃ gacchissanti [gacchanti (pī. ka.)], kiccakārī ca bhavissāmi, satthā ca me pariciṇṇo bhavissati mettāvatāyā’ti. Ime kho, bhikkhave, cha ānisaṃse sampassamānena alameva bhikkhunā sabbasaṅkhāresu anodhiṃ karitvā dukkhasaññaṃ upaṭṭhāpetu’’nti. Aṭṭhamaṃ.

9. Atammayasuttaṃ

104. ‘‘Cha, bhikkhave, ānisaṃse sampassamānena alameva bhikkhunā sabbadhammesu anodhiṃ karitvā anattasaññaṃ upaṭṭhāpetuṃ. Katame cha? Sabbaloke ca atammayo bhavissāmi, ahaṅkārā ca me uparujjhissanti, mamaṅkārā ca me uparujjhissanti, asādhāraṇena ca ñāṇena samannāgato bhavissāmi, hetu ca me sudiṭṭho bhavissati, hetusamuppannā ca dhammā. Ime kho, bhikkhave, cha ānisaṃse sampassamānena alameva bhikkhunā sabbadhammesu anodhiṃ karitvā anattasaññaṃ upaṭṭhāpetu’’nti. Navamaṃ.

10. Bhavasuttaṃ

105. ‘‘Tayome , bhikkhave, bhavā pahātabbā, tīsu sikkhāsu sikkhitabbaṃ. Katame tayo bhavā pahātabbā? Kāmabhavo, rūpabhavo, arūpabhavo – ime tayo bhavā pahātabbā. Katamāsu tīsu sikkhāsu sikkhitabbaṃ? Adhisīlasikkhāya, adhicittasikkhāya, adhipaññāsikkhāya – imāsu tīsu sikkhāsu sikkhitabbaṃ. Yato kho, bhikkhave, bhikkhuno ime tayo bhavā pahīnā honti, imāsu ca tīsu sikkhāsu sikkhitasikkho hoti – ayaṃ vuccati, bhikkhave, bhikkhu acchecchi taṇhaṃ, vivattayi saṃyojanaṃ, sammā mānābhisamayā antamakāsi dukkhassā’’ti. Dasamaṃ.

11. Taṇhāsuttaṃ



8. 举剑经
103. "诸比丘，观察六种功德，比丘应当对一切行不设限制而确立苦想。哪六种？'我将对一切行建立厌离想，如同对举起的刀剑的杀手；我心将出离一切世间，我将见涅槃之寂静，我的随眠将被根除，我将成为作所应作者，我将以慈心善侍奉导师。'诸比丘，观察这六种功德，比丘应当对一切行不设限制而确立苦想。"第八。
9. 离执经
104. "诸比丘，观察六种功德，比丘应当对一切法不设限制而确立无我想。哪六种？我将于一切世间无所执著，我的我慢将被止息，我的我所慢将被止息，我将具足不共智，我将善见因，及因缘生法。诸比丘，观察这六种功德，比丘应当对一切法不设限制而确立无我想。"第九。
10. 有经
105. "诸比丘，这三种有应当断除，应当修学三学。哪三种有应当断除？欲有、色有、无色有——这三种有应当断除。应当修学哪三学？增上戒学、增上心学、增上慧学——应当修学这三学。诸比丘，当比丘已断除这三种有，已修学这三学，诸比丘，这就称为比丘已断爱，已转结，以正慢现观作苦之边际。"第十。
11. 爱经
[请提供后续内容以便继续翻译]

106. ‘‘Tisso imā, bhikkhave, taṇhā pahātabbā, tayo ca mānā. Katamā tisso taṇhā pahātabbā? Kāmataṇhā, bhavataṇhā, vibhavataṇhā – imā tisso taṇhā pahātabbā. Katame tayo mānā pahātabbā? Māno, omāno, atimāno – ime tayo mānā pahātabbā. Yato kho, bhikkhave, bhikkhuno imā tisso taṇhā pahīnā honti, ime ca tayo mānā; ayaṃ vuccati, bhikkhave, bhikkhu acchecchi taṇhaṃ, vivattayi saṃyojanaṃ, sammā mānābhisamayā antamakāsi dukkhassā’’ti. Ekādasamaṃ.

Ānisaṃsavaggo dasamo. [pañcamo (syā. ka.)]

Tassuddānaṃ –

Pātubhāvo ānisaṃso, aniccadukkhaanattato;

Nibbānaṃ anavatthi, ukkhittāsi atammayo;

Bhavā taṇhāyekā dasāti.

Dutiyapaṇṇāsakaṃ samattaṃ.

11. 爱经
106. "诸比丘，这三种爱应当断除，及三种慢。哪三种爱应当断除？欲爱、有爱、无有爱——这三种爱应当断除。哪三种慢应当断除？慢、卑慢、过慢——这三种慢应当断除。诸比丘，当比丘已断除这三种爱及这三种慢，诸比丘，这就称为比丘已断爱，已转结，以正慢现观作苦之边际。"第十一。
第十功德品【第五】完
其摘要如下：
出现与功德，无常苦无我；
涅槃不住性，举剑与离执；
有与爱为十。
第二五十经完


